when He came into the temple, the chief priests and the elders of the
people confronted Him as He was teaching, and said, 'By what authority
are You doing these things? And who gave You this authority?' But Jesus
answered and said to them, 'I also will ask you one thing, which if you
tell Me, I likewise will tell you by what authority I do these things:
The baptism of John--where was it from? From heaven or from men?' And
they reasoned among themselves, saying, 'If we say, "From heaven," He
will say to us, "Why then did you not believe him?" But if we say,
"From men," we fear the multitude, for all count John as a prophet.' So
they answered Jesus and said, 'We do not know.' And He said to them,
'Neither will I tell you by what authority I do these things.'"
was a master at dealing with deceptive and ingenuine people. He knew
these fellows had no real question, they were simply looking for ways
to trip him up. So, as he often did with such hypocrites, he answered
their question with a question of his own. And, it was a doozy! They
had to decline to answer. So, he also declined to answer their question.
what do you think? A man had two sons, and he came to the first and
said, 'Son, go, work today in my vineyard.' He answered and said, I
will not, but afterward he regretted it and went. Then he came to the
second and said likewise. And he answered and said, 'I go, sir,' but he
did not go. Which of the two did the will of his father? They said to
Him, 'The first.' Jesus
said to them, 'Assuredly, I say to you that tax collectors and harlots
enter the kingdom of God before you. For John came to you in the way of
righteousness, and you did not believe him; but tax collectors and
harlots believed him; and when you saw it, you did not afterward relent
and believe him.'"
These fellows were all show and no substance. They would not do the
will of God. God sent them John the Baptist, the last and greatest of
the Old Testament prophets and chosen forerunner of the Messiah. What
was their response? They would not do what he said nor believe him.
Consequently, they were guilty of not hearing nor doing the will of
God. What was John's message? Repent, for the kingdom of heaven is at hand (Matt. 3:2)! Did they repent? No. Behold, the Lamb of God who takes away the sin of the world (John 1:29)! Did they follow after God's Lamb? No. But, many tax collectors and harlots
responded. Praise God. So it was then and so it is today. God is still
calling out a people for his name's sake down here on the earth. And,
just as it was in Jesus' day, it is mostly the lowly who are responding
to God's Lamb in faith ... and thereby ... doing the will of God.
Jesus answered and said to them, "This is the work of God, that you believe in Him whom He sent." John 6:29
another parable: There was a certain landowner who planted a vineyard
and set a hedge around it, dug a winepress in it and built a tower. And
he leased it to vinedressers and went into a far country. Now when
vintage-time drew near, he sent his servants to the vinedressers, that
they might receive its fruit. And the vinedressers took his servants,
beat one, killed one, and stoned another. Again he sent other servants,
more than the first, and they did likewise to them. Then last of all he
sent his son to them, saying, 'They will respect my son.' But when the
vinedressers saw the son, they said among themselves, 'This is the
heir. Come, let us kill him and seize his inheritance.' So they took
him and cast him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?"
said to Him, 'He will destroy those wicked men miserably, and lease his
vineyard to other vinedressers who will render to him the fruits in
their seasons.' Jesus said to them, 'Have you never read in the
"The stone which the builders rejected
Has become the chief cornerstone.
This was the LORD's doing,
And it is marvelous in our eyes"?
I say to you, the kingdom of God will be taken from you and given to a
nation bearing the fruits of it. And whoever falls on this stone will
be broken; but on whomever it falls, it will grind him to powder. Now
when the chief priests and Pharisees heard His parables, they perceived
that He was speaking of them. But when they sought to lay hands on Him,
they feared the multitudes, because they took Him for a prophet."
Here, Jesus set before these opposers the great messianic prophecy of Psalm 118:22-23. He was the stone that the builders rejected ... yet, he would become the chief cornerstone of the whole operation. Consequently, he assures them, the kingdom of God will be taken from you and given to a
nation bearing the fruits of it. Let's think about that for a moment. What nation might that be? Certainly not the nation of Israel that Jesus was speaking too here ... who were rejecting him. No. But a distant nation
of Israel that will exist at the time of Christ's Second Coming (at the
end of the Great Tribulation period at the end of the last days). That nation
... believing Israel ... consisting of those believing Jews who are left standing
at theend of the Tribulation when Christ returns to earth to rule and reign here for a thousand
years ... those Jews, combined with all the righteous Jews of all time (the resurrection of Israel having also taken place at that time) ... I say, that nation of all the righteous Jews of all time ... will inherit and
enter the long promised Kingdom and enjoy it with their God and
Messiah, Christ Jesus. If you would like to read up on this more
extensively, see my comments on the 1000 year reign of Christ in my commentary on Revelation.
Jesus answered and spoke to them again by parables and said: 'The
kingdom of heaven is like a certain king who arranged a marriage for
his son, and sent out his servants to call those who were invited to
the wedding; and they were not willing to come. Again, he sent out
other servants, saying, "Tell those who are invited, 'See, I have
prepared my dinner; my oxen and fatted cattle are killed, and all
things are ready. Come to the wedding.'" But they made light of it and
went their ways, one to his own farm, another to his business. And the
rest seized his servants, treated them spitefully, and killed them. But
when the king heard about it, he was furious. And he sent out his
armies, destroyed those murderers, and burned up their city. Then he
said to his servants, 'The wedding is ready, but those who were invited
were not worthy. Therefore go into the highways, and as many as you
find, invite to the wedding.' So those servants went out into the
highways and gathered together all whom they found, both bad and good.
And the wedding hall was filled with guests. But when the king came in
to see the guests, he saw a man there who did not have on a wedding
garment. So he said to him, 'Friend, how did you come in here without a
wedding garment?' And he was speechless. Then the king said to the
servants, 'Bind him hand and foot, [NU omits: take him away, and] cast him into outer darkness; there will be weeping and gnashing of teeth. "For many are called, but few are chosen."
This parable is a history lesson given by Jesus that contains elements of both the past and the future. Keep in mind that the "kingdom" ... the Jewish kingdom ... that is promised to them over and over again in the Old Testament scriptures ... was and is an earthly kingdom.
Jesus' own disciples were expecting such and were looking for it
to shortly come to pass. At Jesus ascension, recorded in Acts 1, it was
the number one expectation on their minds ... so they asked him about it. As we have it recorded in Acts 1:6-7,
Therefore, when they had come together, they asked Him, saying, 'Lord, will You at this time restore the kingdom to Israel?' And He said to them, 'It is not for you to know times or seasons which the Father has put in His own authority.'
The parable of the king, here, addresses this earthly kingdom issue. Clearly, the king represents Jesus' Father in Heaven. The son represents Christ Jesus. Those initially invited to the wedding are the Jewish people in Jesus' day. The servants
are everyone who pointed the Jewish people to Christ (from the Old
Testament prophets to John the Baptist and Christ's own disciples).
However, the invited guests (the Jewish people) were not interested and
would not respond to what the Father had in mind for them and his son and, therefore, spitefully abused the Father's servants who invited them and killed them.
How would the Father in Heaven respond? Jesus said, he sent out his
armies, destroyed those murderers, and burned up their city. These
words, when spoken, were prophetic. They were fulfilled when the Romans
decimated the Jews and utterly destroyed Jerusalem in AD 70.
The question is, after the destruction of Jerusalem, who are the people who are found in the highways who are invited and subsequently respond by coming to the wedding? And especially, who does the man represent who arrives at the wedding dressed inappropriately and is therefore cast out into outer darkness?
I would suggest the people are the mixed multitude, both Jews and
Gentiles, who will indeed respond to the Father's invitation to the
celebration he has prepared for his Son. This is dealt with in
wonderful detail in Romans 9-11, and is well worth the reading at this
As for who the man represents who will be rejected from the celebration and cast into outer darkness ... in order to identify him, I believe we must fast forward to the actual event in
history that this parable is referring to ... namely, the great and
glad appearing of the Lord Jesus Christ ... arriving on earth at the
end of the Tribulation period to establish his earthly kingdom here. At that exact point in time,
the actual wedding celebration referred to in this parable will be
fulfilled. Those present at that joyous occasion will be all the Old
Testament saints from all time (having been just resurrected...
all the Old Testament saints from Adam and Eve on...) ... plus, all the Tribulation saints (consisting
of both those who are still alive at the end of the Tribulation as well
as those who also were just resurrected) ... plus, all of the Jews and
Gentiles who have survived the Great Tribulation and were so graciously
bidden to come to Christ in faith. Those who did not respond, however
... who were called over and over again to come to Christ but would not
will also find themselves at that momentous event ... but will
suddenly be denied entrance and cast into outer darkness. As we had it back in 1:7 and 7:21-23...
Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. Rev. 1:7
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Many will say to me in that day, Lord, Lord, have we not prophesied in
thy name? and in thy name have cast out devils? and in thy name done
many wonderful works? And then will I profess unto them, I never knew
you: depart from me, ye that work iniquity. Rev. 7:21-23
the Pharisees went and plotted how they might entangle Him in His talk.
And they sent to Him their disciples with the Herodians, saying,
'Teacher, we know that You are true, and teach the way of God in truth;
nor do You care about anyone, for You do not regard the person of men.
Tell us, therefore, what do You think? Is it lawful to pay taxes to
Caesar, or not?' But Jesus perceived their wickedness, and said, 'Why
do you test Me, you hypocrites? Show Me the tax money.' So they brought
Him a denarius. And He said to them, 'Whose image and inscription is
this?' They said to Him, 'Caesar's.' And He said to them, 'Render
therefore to Caesar the things that are Caesar's, and to God the things
that are God's.' When they had heard these words, they marveled, and
left Him and went their way."
same day the Sadducees, who say there is no resurrection, came to Him
and asked Him, saying: 'Teacher, Moses said that if a man dies, having
no children, his brother shall marry his wife and raise up offspring
for his brother. Now there were with us seven brothers. The first died
after he had married, and having no offspring, left his wife to his
brother. Likewise the second also, and the third, even to the seventh.
Last of all the woman died also. Therefore, in the resurrection, whose
wife of the seven will she be? For they all had her.' Jesus answered
and said to them, 'You are mistaken, not knowing the Scriptures nor the
power of God. For in the resurrection they neither marry nor are given
in marriage, but are like angels [NU omits: of God] in
heaven. But concerning the resurrection of the dead, have you not read
what was spoken to you by God, saying, "I am the God of Abraham, the
God of Isaac, and the God of Jacob"? God is not the God of the dead,
but of the living.' And when the multitudes heard this, they were
astonished at His teaching."
Sadducees were the liberals of their day. They saw themselves as great
enlightened, intellectual and rational thinkers. They didn't believe in
an afterlife nor the resurrection. So, they decided to call Jesus on
the carpet with what they considered a unanswerable hypothetical based,
tongue in cheek, on Jesus' clear and absolute belief in the afterlife
and the resurrection. Jesus, however, called them on their faulty
thinking ... telling them that their problem was they were just
ignorant. Ignorant of both the Scriptures, as well as the power of God!
Then, he quoted them Exodus 3:6, which clearly states that Abraham, Isaac and Jacob are alive.
So much for these Sadducees' "there is no afterlife" theory! Aye? I
love it. Notice that when the onlooking multitudes heard these words,
they were astonished at his teaching. Apparently, they never heard
authoritative teaching based on the Word of God before! God is not the God of the dead,
but of the living. The New Testament, by the way, also teaches this same truth. As you have it in 2 Corinthians 5:6-8,
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
(For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
when the Pharisees heard that He had silenced the Sadducees, they
gathered together. Then one of them, a lawyer, asked Him a question,
testing Him, and saying, 'Teacher, which is the great commandment in
the law?' Jesus said to him, "You shall love the LORD your God with all
your heart, with all your soul, and with all your mind." This is the
first and great commandment. And the second is like it: "You shall love
your neighbor as yourself." On these two commandments hang all the Law
and the Prophets.'"
happened to Ellen G. Whites "glowing" fourth commandment? Just "askin".
But, Jesus nails it here. For the first and great commandment, he
quotes Deuteronomy 6:5. Then, he adds on to it saying the second is
like it ... quoting Leviticus 19:18. Then, he takes them even a step
further stating that all the rest of the Law and Prophets hang on these
two commandments. That certainly gave them something to chew on!
"While the Pharisees were
gathered together, Jesus asked them, saying, 'What do you think about
the Christ? Whose Son is He?' They said to Him, 'The Son of David.' He
said to them, 'How then does David in the Spirit call Him "Lord,"
"The LORD said to my Lord,
Sit at My right hand,
Till I make Your enemies Your footstool?
David then calls Him "Lord," how is He his Son?' And no one was able to
answer Him a word, nor from that day on did anyone dare question Him
The Pharisees and Sadducees had been questioning Jesus. Now, he turns the tables on them saying, I have a question for you fellows, What do you think about the Christ? Whose Son is He? They had a quick comeback. He's The Son of David. Well then, why does David call him his Lord in the Messianic Psalm 110 verse 1?, Jesus replied, and quoting the verse to them. Now, that's a tough one, is it not? Well, actually it's not if you understand who really Jesus is. The physical descendant of king David ... yes ... but, much more importantly, the incarnate Son of God and therefore David's God and Lord!
Says here, they didn't ask him any more questions after this. No, I bet
not (ha). In the "for what it is worth" department, I do not believe
that Jesus cared for that title, The Son of David.
It was a title coined by the Jews. It is found in Jesus' genealogy
(Matt. 1:1), but as a designation, not a title. He often called himself
The Son of Man, but never, unless I'm mistaken, The Son of David. According to the angel that announced his birth...
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David... Luke 1:32
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:23
And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Matthew 1:21
Jesus spoke to the multitudes and to His disciples, saying: 'The
scribes and the Pharisees sit in Moses' seat. Therefore whatever they
tell you [NU omits: to observe, that] observe
and do, but do not do according to their works; for they say, and do
not do. For they bind heavy burdens, hard to bear, and lay them
on men's shoulders; but they themselves will not move them with one of
their fingers. But all their works they do to be seen by men. They make
their phylacteries broad and enlarge the borders of their garments.
They love the best places at feasts, the best seats in the synagogues,
greetings in the marketplaces, and to be called by men, "Rabbi, Rabbi."
But you, do not be called "Rabbi"; for One is your Teacher, the Christ,
and you are all brethren. Do not call anyone on earth your father; for
One is your Father, He who is in heaven. And do not be called teachers;
for One is your Teacher [NU omits: the Christ].
But he who is greatest among you shall be your servant. And whoever
exalts himself will be humbled, and he who humbles himself will be
The scribes and Pharisees sat in Moses' seat ... in other words, were among the leaders of God's people, the Jews, in Jesus' day. The glaring problem with them, however, was they, Talked the talk, but didn't walk the walk!
They were always out imposing rules on the people of God that they
themselves didn't lift a finger to follow. Jesus' words here are
applicable to you and I who are living under grace as well. As we have
it in James 1:22-25,
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a
man beholding his natural face in a glass: For he beholdeth himself,
and goeth his way, and straightway forgetteth what manner of man he
was. But whoso looketh into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a doer of the work, this
man shall be blessed in his deed.
And again, in 1 John 2:29,
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
woe to you, scribes and Pharisees, hypocrites! For you shut up the
kingdom of heaven against men; for you neither go in yourselves, nor do
you allow those who are entering to go in. [NU omits: Woe
to you, scribes and Pharisees, hypocrites! For you devour widows'
houses, and for a pretense meake long prayers. Therefore you will
receive greater condemnation]."
This is the first of 8 woes Jesus proclaimed on the scribes and Pharisees. Rejecting faith and God's sent Savior (see verse 23), these leaders of Israel offered dead ritual in place of salvation! Woe
indeed to all such who, to this day, follow in their footsteps. Real
life, beloved, is not something you do, it is found in someone you
know. It is having a real relationship with the Savior through faith.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Ephesians 2:8-9
to you, scribes and Pharisees, hypocrites! For you travel land and sea
to win one proselyte, and when he is won, you make him twice as much a
son of hell as yourselves."
familiar? These works purveyors are still rampant in our world today.
They follow hard on these scribes and Pharisees' footsteps. Jehovah's
Witnesses, Mormons and Muslems come to mind. And, there are many
others. But the bottom line is that God has sent a Savior into our
world ... a Savior who died for our sins (taking their penalty of death
upon himself [Romans 6:23]) and opening the door to God ... once and
for all ... by faith in himself. There is no other way. For, all other religions ... all of which are based on dead works ... are blind alleys ... dead-end streets of empty works.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith,
which we preach; That if thou shalt confess with thy mouth the Lord
Jesus, and shalt believe in thine heart that God hath raised him from
the dead, thou shalt be saved. For with the heart man believeth unto
righteousness; and with the mouth confession is made unto salvation.
to you, blind guides, who say, 'Whoever swears by the temple, it is
nothing; but whoever swears by the gold of the temple, he is obliged to
perform it.' Fools and blind! For which is greater, the gold or the
temple that [NU reads: sanctified instead of: sanctifies] the
gold? And, 'Whoever swears by the altar, it is nothing; but whoever
swears by the gift that is on it, he is obliged to perform it.' Fools
and blind! For which is greater, the gift or the altar that sanctifies
the gift? Therefore he who swears by the altar, swears by it and by all
things on it. He who swears by the temple, swears by it and by Him who [NU reads: dwelt instead of: dwells] in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it."
Oaths or swearing a vow to God played a significant role in the lives of God's people under the Law.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows. Job 22:27
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows. Psalm 50:14
I have peace offerings with me; this day have I payed my vows. Proverbs 7:14
This carryover of swearing a vow to God under the Law is seen in the
life of the Apostle Paul in the book of Acts where he was pursuing such
an oath. There, we read,
And Paul after this tarried there yet a good
while, and then took his leave of the brethren, and sailed thence into
Syria, and with him Priscilla and Aquila; having shorn his head in
Cenchrea: for he had a vow. Acts 18:18
here in our text, we read that the Pharisees and scribes often
practiced making vows to God. However, they had gamed the practice and
honed it down to a science as to how to get out of performing them! Their GREED had warped their value system. Therefore, they had made up all kinds of little distinctions about what the wording
of their vows should be in order to let them off the hook ... and Jesus called
them on all these little word games and pointed out how faulty their
reasonings were. Bottom line is ... a vow to God is a vow to God ...
and you had better pay it!
to you, scribes and Pharisees, hypocrites! For you pay tithe of mint
and anise and cummin, and have neglected the weightier matters of the
law: justice and mercy and faith. These you ought to have done, without
leaving the others undone. Blind guides, who strain out a gnat
and swallow a camel!"
to you, scribes and Pharisees, hypocrites! For you cleanse the outside
of the cup and dish, but inside they are full of extortion and
self-indulgence. Blind Pharisee, first cleanse the inside of the cup
and dish, that the outside of them may be clean also. Woe to you,
scribes and Pharisees, hypocrites! For you are like whitewashed tombs
which indeed appear beautiful outwardly, but inside are full of dead
men's bones and all uncleanness. Even so you also outwardly appear
righteous to men, but inside you are full of hypocrisy and lawlessness."
to you, scribes and Pharisees, hypocrites! Because you build the tombs
of the prophets and adorn the monuments of the righteous, and say, 'If
we had lived in the days of our fathers, we would not have been
partakers with them in the blood of the prophets.' Therefore you are
witnesses against yourselves that you are sons of those who murdered
the prophets. Fill up, then, the measure of your fathers' guilt.
Serpents, brood of vipers! How can you escape the condemnation of hell?
Therefore, indeed, I send you prophets, wise men, and scribes: some of
them you will kill and crucify, and some of them you will scourge in
your synagogues and persecute from city to city, that on you may come
all the righteous blood shed on the earth, from the blood of righteous
Abel to the blood of Zechariah, son of Berechiah, whom you murdered
between the temple and the altar. Assuredly, I say to you, all these
things will come upon this generation."
These are amazing words. I'm sure they did not fall on deaf ears when the Pharisees and scribes heard them. Jesus was claiming deity here in no uncertain terms ... and it runs on through verses 37-39, below. He said here that he will send them prophets, wise men, and scribes in the future and they (the unbelieving Jews) will also kill and crucify and scourge them! Historically, that is exactly what has happened and will also yet happen. I refer you to Fox's Book of Martyrs
if you would like to read up on it. "Jesus sent scribes that were
murdered?" someone might say. Yes. In fact, it was those men to whom we
owe a great debt of thanks that you and I have this written Word of God
to study together. Such men, for example, who translated the first
complete English Bible ... the Wycliff Bible. Daniel B. Wallace writes
John Wycliffe was the impetus behind a translation of the NT into
English that was accomplished in c. 1382. He most likely did very
little of the actual translation, but was the prime mover in its
production. The OT was done entirely by others. His followers, known as
Lollards, were poor Oxford scholars who preached the Word. They had a
huge impact on the common folk, largely because they counted their own
lives as nothing for the cause of Christ. In the two decades after
Wycliffe's death, many Lollards were burned at the stake, some even
with their Bibles hanging from their necks to be burned with them.
Wallace wrote of William Tyndall's great sacrifice to give us the Bible:
He had a passion for getting the Word
of God to lay folks. He wanted the boy behind the plough to know more
of the Word of God than the literati of his day. His prayer would come
true. By 1525 he had completed his first translation of the NT, but it
would not get printed until 1526. Three copies of this first edition
exist today, only one of which (discovered just a few years ago) is
Tyndale later revised the NT
substantially, and the revision was a bonafide masterpiece. He even
coined some new words that found their way into the English vocabulary
for the next five centuries ... words such as "Passover," "peacemaker,"
"scapegoat," and even the adjective, "beautiful" were coined by Tyndale.
Altogether, he produced five editions of the NT, but the third edition
of 1534 is the one most remembered. Tyndale also did substantial work
on the OT, but he did not complete the task. As far as we know, he
translated through 2 Chronicles.
He was kidnapped in 1535 in Antwerp,
and burned at the stake the next year for heresy. His charge? A corrupt
translation of the Bible. The reality? A superb translation of the
Tyndale's dying words were, "Lord, open the King of England's eyes!"
Thank God for the scribes Jesus has sent us! Amen? If it were not for them, you and I would not have the Word of God in our hands.
Also, notice here that there will be more prophets, wise men and scribes to come from Christ Jesus. You can read about them in my commentary on the book of Revelation ... especially chapters 7, 9 and 14.
Jerusalem, Jerusalem, the one who kills the prophets and stones those
who are sent to her! How often I wanted to gather your children
together, as a hen gathers her chicks under her wings, but you were not
willing! See! Your house is left to you desolate; for I say to you, you
shall see Me no more till you say, 'Blessed is He who comes in the name
of the LORD!'"
Do you recognize the Old Testament passage that Jesus is referring to here? Who is he saying he is?
I will say of the Lord,
He is my refuge and my fortress: my God; in him will I trust. Surely he
shall deliver thee from the snare of the fowler, and from the noisome
pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust... Psalm 91:2-4a
In the last part of verse 39, Jesus said, you
shall see Me no more till you say, 'Blessed is He who comes in the name
of the LORD!' He was referring to the great messianic Psalm 118. Just a couple of verses before this quote, that Psalm prophesies that the stone which the builders rejected would become the chief cornerstone.
The scribes and Pharisees were very familiar with these scriptures and
they knew exactly what our Lord was claiming! So, when exactly
will the Jews say these words in history? I believe it will occur at
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
This will take place just moments before the Second Coming of the Lord
Jesus Christ at the end of the Great Tribulation period. You can check it out in my
commentary on Revelation at: https://www.biblebookofrevelation.com/article/revelation-14-heaven-s-mount-zion-and-the-sickle-judgments
taken from the New King James Version. Copyright © 1982 by Thomas
Nelson, Inc. Used by permission. All rights reserved.
Proceed to the next chapter